MEDITATIONS FROM THE PSALMS

 

MEDITATIONS FROM THE GOSPELS

 

December 26 , 2007

Reading:  Genesis 49:8-12; Luke 2:8-14.

 

"Glory to God in the highest, and on earth peace, goodwill to men.” Luke 2:14

 

Genesis is often referred to as the Book of Beginnings. While this is wonderfully true it is also a book of death and death-bed scenes. Many of the well known early characters from Adam to Jacob, including Abraham, Noah, Isaac and Ishmael are recorded, but none with as much detail as Jacob.

Jacob’s blessings of his twelve sons are full of prophecy concerning the Nation of Israel, God’s chosen people, but none more significant than that of his fourth son, Judah.

The consistency found in the bible is one of the major proofs of the inspiration and infallibility of the scriptures. They contain 39 books in the Old Testament and 27 books in the New Testament, 66 in all, yet time after time events in the New Testament fulfill with unerring accuracy that which is foretold in the Old. That which is prophesied of the Messiah in Jacob’s deathbed blessing on Judah is but one of them:

 

“The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and to Him shall be the obedience of the people” Genesis 49:10.

 

This verse contains two prophecies 1)The scepter shall not depart from Judah, and 2) nor a lawgiver … until Shiloh comes. Two blessings, two prophecies, and two names.

Our second reading in Luke 2 is part of one of the most read portions of scripture, especially this time of the year. Shepherds were doing that which they did every night—taking care of their flocks. Nothing indicated that things would not proceed as usual until  a once in a lifetime, rather a once in history event happened. The night sky lit up with a brilliance never before seen (it was the glory of the Lord), and an angel appeared and spoke to them. They were petrified, as would be any person in their sandals. After the angel delivered his message that the promised Messiah had been born, a “multitude of the heavenly host” (hundreds, thousands, who knows?) joined him and praised God, saying, “Glory to God in the highest, and on earth peace, goodwill toward men.”

What is it, you may ask, that joins the blessing of Jacob on his son Judah, and the song of praise announced by the angels that night in the field? The answer is simple, one is the fulfillment of the other. The two names “Judah” and “Shiloh” are fulfilled in the anthem the angels sang.

Judah” means “celebrate” or “Glory to God,” while “Shiloh” means “Tranquil” or “Peace.” Two names, two blessings. The birth of Jesus, the Messiah, had ramifications in both heaven and earth.

 

“Let the heavens rejoice, and let the earth be glad” Ps 96:11.

 

That night in the fields around Bethlehem multitudes of angels shouted in unison, “Judah!” Shiloh!”

“Tonight, heaven celebrates and peace and tranquility is brought to earth because the King of Peace has been born!” Our souls can only begin to imagine the reverberations that spread through heaven when all that the Patriarchs and Prophets foretold began to unfold in a stable that night.

 

“Sing, O heavens, for the LORD has done it!

Shout, you lower parts of the earth;

Break forth into singing, you mountains,

O forest, and every tree in it!

For the LORD has redeemed Jacob,

And glorified Himself in Israel.” Isa 44:23.

 

“And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying:

 

‘Blessing and honor and glory and power

Be to Him who sits on the throne,

And to the Lamb, forever and ever!’” Rev 5:13.

 

"What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing"