December
18, 2002
Reading:
Isaiah 9:6-7
“Unto us a Son is
given” (6)
Our reading begins, “For unto us a
Child is born.” So what? Children are born by the thousands every day. What
makes this particular birth different and noteworthy? The immediate thought is
that this “Child” was conceived in a unique way. Through the genealogical line
of Jesus the Bible records the father “begot” the son. With Jesus, this normal
means of propagation in His line ceased. It could not be said, “Joseph begot
Jesus.” Jesus was conceived by the Holy Spirit, and this news was first told to
Joseph (Matt 1:20). The fact that
Jesus was born without the physical participation of Joseph or any other man
makes Him unique in the history of mankind. Departing from the normal means of
conception was necessary so that He could be born without sin. The sinful
nature passed down in every conception and birth since Adam was interrupted by
the act of the Holy Spirit. Jesus was and is fully man for He was born of Mary,
but He is also fully God for He was conceived by the Holy Spirit.
Our text, however, tells us “Unto
us a Son is given.” The Child was born, but the Son was given. This is the
essence of the gospel. The New Testament writings excel in statements that God
gave His Son and that He was sent by His Father. Jesus is God’s Gift and we are
the recipients of that Gift – “Unto us a Son is given.” But, as we know,
a gift is not a gift unless it is received. When Jesus came into the world, His
own (the Jews) did not receive Him” (John 1:11),
“But as many as received Him, to them He gave the right to become children of
God, to those who believe in His name” (12). The Bible also tells us what
motivated God to give us the wonderful gift of His Son. “For God so loved the
world that He gave His only begotten Son, that whoever believes in Him should
not perish but have everlasting life” John 3:16.
Love was God’s motive – everlasting love - love that is beyond our
comprehension.
Our scripture
reading goes on to announce some phenomenal facts. This Child becomes a Mighty
God; This Son becomes the Everlasting Father, and this Baby becomes the Prince
of Peace. Not only God, Father and Prince, but Governor of an
everlasting kingdom, one that will have no end. The responsibility of
this kingdom rests squarely on His shoulders and He will govern it with
judgment and justice. Every judgment will be just because sin cannot influence
it – His Father was the Holy Spirit, not Joseph. Every word can be trusted, so
much so that we can cast our eternal welfare on His promises. That which He has promised He can and will perform. Someone
once wrote, “Let God be true and every man a liar.” Such sinless justice
enables us to say, “If God said it, I believe it.” We do not need to understand
the words of God to trust them. The governing of His kingdom is that which
occupies Jesus, the Son who was given to us, until His promised return. He is
preparing a place for us in heaven while He intercedes to His Father on our
behalf. He is preparing His Bride, the church, for that glorious day when He
takes it (us, to whom He was given) as His Spouse. When that day comes, He will
give His kingdom to His Father (1 Cor 15:24), and will reside with His Bride for all
eternity. All this because “Unto us a Child is born, and unto
us a Son is given.” How do we know these things are true and will
happen? “The zeal of the Lord of Hosts will perform this.”